Jade Lizzie

Sharing the yoga love

Tag: science

3 Ways Science Can Be Yogic

Science more yogic than yoga

I’ve made no secret of the fact that I can be pretty sceptical about some of the things I hear in yoga. I’ve blogged before about the fact I don’t believe in leaving your intellect at the door of your yoga class.

However, I do often come across vehemently anti-science views within yoga and the yogic community. I can understand where some of this distrust comes from. It’s why I believe efforts to address and unravel science’s colonial legacy are so necessary. That said, I believe adopting a default anti-science stance does an injustice to the integrity and intentions of much of the scientific community. I also think that the principles of the scientific method are far more yogic than most people realise.

Recently I attended a Pint of Science event in Nottingham (highly recommend!). The scientists there inspired me to reflect on what yoga can learn from science. This is what I came up with.

3 ways that science can be yogic:

  1. Non-attachment. There’s a misconception that science is arrogant, assumes it knows it all and has an explanation for everything. My experience listening to these intelligent, thoughtful scientists speak about their work was that they were about as far from arrogant as you could get. They explained that when research corroborates your hypothesis, it’s actually an uncomfortable position to be in. At that point you need to try to break your own theory. You need to test it and probe it and search for holes in it. You can’t become attached to the perfection of your own work, because the search for the truth is more important than the neatness of any hypothesis.
  2. Humility and collegiality. During the question and answer session, the scientists would happily redirect questions to their colleagues. This happened regardless of whether they could have answered the question themselves or not. They simply recognised that someone else was better placed to answer it, and were comfortable deferring to their more relevant expertise.
  3. Curiosity. The most common answer the scientists gave was, “I don’t know.” This partly comes back to the idea of humility, and being honest when the answers are not there yet. But it is also testament to the fact that scientists choose to work at the periphery of our known world. They are constantly pushing at the boundaries of what we know, asking questions and choosing areas to get curious about. Instead of seeing an unknown as something shameful, they use it to inspire them to explore further.

So where does this leave us?

I believe we need to stop placing science and yoga in opposition to one another. For example, I’ve deliberately chosen to train with schools of yoga that embrace research. I respect they way they adapt their teaching as new evidence comes to light about the safety and efficacy of types of yoga. And there is learning to be had on both sides. I believe the scientific and the western medical community are gradually waking up to just how valuable many of the traditional yogic approaches and techniques are.

The history and tradition of yoga is incredibly valuable. Ancient yogis had some mind-blowng insights into how the world works. But that doesn’t mean they had everything right, or that their practices are always appropriate for our lifestyles today. Surely the greatest advances can be made when we honour the tradition of practising yoga at the same time as remaining open, humble, curious and (dare I say it?) scientific in our approach?

The Sceptical Yoga Teacher

sceptical yoga teacherIs it possible to be a sceptical yoga teacher?

When I tell people I teach yoga, they make a lot of assumptions about me. And, to be fair, I do fit some of the stereotypes. My wardrobe does mainly consist of yoga leggings and sports bras, I do (try to) meditate every day and I am probably more flexible than the average person. But I also love science, I’m passionate about logical, rational arguments and I have a physics degree. So frankly, I die a little inside when I hear yogis referencing quantum mechanics, as if the very mention of quantum entanglement provides empirical evidence for every new age concept out there.

This is not because I don’t think yogis should talk about science. I love talking about science. I think everyone should talk more about science. But discussing concepts you don’t understand with the assumed authority of someone who does is a misuse of physics and undermines the credibility of what many describe as the “science of yoga.”

I have a similar reaction when people grasp onto alternative forms of medicine as if because they’re “natural” they must work. Don’t get me wrong, I think the western medical system has plenty of flaws, and I’m a big believer in exploring other options. For example, I think we can learn a lot from the holistic approach of systems such as Ayurveda, where they look at the whole person rather than treating symptoms. But that’s not to say that these ancient systems have all the answers, and because they are on some “spiritual plane”, they are above investigation. “Alternative” medicine can and should be tested just as rigorously as anything else.

What I find most strange is when people suggest that you can’t be “spiritual” or into yoga unless you suspend all analytical thought. I’ve lost count of the number of times I’ve tried to discuss ideas with someone from the yoga community only for any questions I have to be met with, “But science can’t explain everything.” Perhaps not, but does that mean we should just hold our hands up, fall at the feet of the nearest guru and accept everything we’re told without question? To me that seems like a pretty dangerous path to follow.

I don’t think the barriers that people (on both sides of the fence as it were) put up between yoga, spirituality and science are necessary or helpful. Ultimately, everyone is seeking the truth and greater understanding, but approaching it from different angles. Surely the greatest growth comes when we learn from other fields, rather than disregarding them because their approach is different to our own?

A meditation teacher of mine used to say, “You don’t have to leave your intellect at the door,” and I loved this expression. I’ve always taken this to mean that you can have both. You can immerse yourself in yoga and meditation, and let thinking take a back seat for a while in order to drop into the experience of something. But it’s also ok to question things, try to work them out for yourself, and maintain a healthy scepticism when faced with so-called gurus making sweeping statements without backing them up. In short, I think it’s perfectly possible to be a sceptical yoga teacher. 

I’d love to know what your experiences are of this – let me know in the comments below?

Have a lovely day, and Merry Christmas everyone!

Jade xxx

 

Five Reasons Why Meditation Is So Hard

meditation (1)

“I’m really bad at meditation.” I’ve heard this from many yoga students, and I’ve said it myself. I blogged about my own meditation challenge in fact. But why is meditation so hard?

Here’s what I reckon…

  1. It seems to go against everything we’ve been brought up to believe, in terms of striving for goals and taking action. You can read all the scientific studies you like about the benefits of meditation (and there are plenty of them – try this article for starters) but it still seems counter-intuitive that to enjoy all these productive sounding benefits you have to sit still and be quiet.
  2. It’s not actually just sitting there. If you come to meditation believing that it will be an easy, relaxing experience, you won’t be prepared for the sheer effort it requires. It takes focus, concentration and discipline to meditate. And that can be hard. The main feeling I used to experience on hearing the bell at the end of meditation was relief that it was over. This is normal, and it has lessened (a little) with time.
  3. You might be missing the real purpose of meditation. Contrary to popular belief, the point of meditation is not to relax. Although meditation can help you feel relaxed, that’s actually more of a side effect. The true purpose of meditation is to understand the nature of the mind. Through that understanding, you gain the potential to harness the power of your mind, rather than being at its mercy. Once you know that, it’s easier to see why it takes such effort.
  4. It’s said that your ego does not like you gaining power over your mind because it wants to be in control. This is one reason why you may experience such resistance to meditation. When you meditate, you recognise the way that thoughts and feelings arise, seemingly from nowhere, and fall away. And you realise that you are not those thoughts and feelings. Instead you are the observer or the witness of the thoughts and feelings – a much deeper state of consciousness that’s completely unaffected by the events that happen to you. Once you reach this state, you see that a lot of the things your ego believes matters tend to fall away. Your ego doesn’t like this, so it resists.
  5. Being alone with your thoughts can be difficult. Sometimes they’re negative, disturbing, or (a lot of the time!) just plain boring. Your mind doesn’t like boring – it craves stimulation and distraction, and will try any number of things to get you to stop.

So what can you do about it?

There’s so much information out there about how to start meditating that it can be overwhelming- a Google search for this topic returns 1,790,000 hits. The crucial thing though is deciding that you want to meditate, and that you want to enough to put the effort into overcoming the challenges. It’s worth asking yourself – do you want to understand the nature of your mind? Do you want the potential to master your mind, rather than being enslaved by the random thoughts and feelings that pop into your head for the rest of your life? And if the answer is yes, meditation is probably a good place to start.

Have a wonderful week, everyone!

Jade xxx

P.S. All credit for my latest learning about meditation goes to my wonderful teacher Vidya at Frog Lotus Yoga.

Update: Check our this later post for details of ‘How I meditate: My personal practice.’

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